An enormous shape-shifting artwork – run by bacteria

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Visitors to Philippe Parreno’s vast installation at London’s Tate Modern, Anywhen, get a carpet to lie on while the vast Turbine Hall shimmies and pulses around them. And they’re going to need it: Parreno’s grey machine is triumphally futuristic, an interior so smart it has outgrown any need for occupants. Anywhen is thunderous, sulphurous, awful in its full archaic sense.
for New Scientist, 19 October 2016

Northern lights

Penelope Umbrico, 30,400,020 Suns from Sunsets from Flickr (Partial) 04/04/16, photographs, machine c-prints, in the Collection of the Artist

Penelope Umbrico, 30,400,020 Suns from Sunsets from Flickr (Partial) 04/04/16, photographs, machine c-prints, in the Collection of the Artist

 

A few hours north of Helsinki, Finland, on the shores of a lake, sits an art museum, opened in the 1930s and much expanded since. Now one of its galleries is filled with 200 years’ worth of artistic visions of the skies.
for New Scientist, 20 July 2016.

Barbara Hepworth at Tate Britain

Let us begin, at least, with a glimmer of humour.

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There you are. That’s your lot by way of larfs, should you visit this truly gimlet-faced retrospective of the art of British modernist sculptor Barbara Hepworth.

Tate Britain’s show, which runs from 24 June to 25 October, is billed as the first major Barbara Hepworth exhibition in London for almost 50 years, and features some key sculptures in wood, stone and bronze. These, then, are the treasures which languish under insipid ersatz daylight, against walls painted in the sort of bluish neutrals you find in the toilets at Heathrow.

The first room is the worst, incarcerating Hepworth’s early torsoes under cheap plexiglass vitrines like so much pick-n-mix. But it is not the conspicuous lack of budget that disconcerts, so much as the way the show struggles to establish the young artist’s identity. Every artist operates in some sort of social fluid. Hepworth appears to have damn-near drowned in hers.

Hepworth and her lover Ben Nicholson together evolved an atelier identity, exhibiting together in 1932 at the gallery Arthur Tooth & Sons. Photographs of that show suggest an energy that’s wholly missing here. Nicholson and Hepworth got under each others’ artistic skins, but for reasons I don’t know enough to unpick, the image we’re left with in this show is not so much of Hepworth growing as an artist, so much as being easily led (by Nicholson, by Moore, by Laslo, by political affiliations of one sort or another).

It seems unfair to blame the subject of this show, but I did begin to wonder whether Hepworth herself ought to take some responsibility for what’s gone wrong here. The wall texts several times refer to her determination to control her own image, and I wonder if there isn’t some curatorial frustration peeking through here. What do you do, after all, with an artist who parlayed her way into a most insipid type of celebrity, who fashioned art innocuous enough to grace the UN, and counted its director general Dag Hamarskjold as a friend: arguably the least interesting famous man in history?

Something has failed here; it could well be me. I took a couple of snaps. The photographs aren’t up to much, but just look at the work. That has to be worth a visit, doesn’t it? Doesn’t it? How is it my iPhone had a better time than I did?

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“I have nothing to say as an artist”

'Disrobe' (2013). Image ripped shamelessly from http://www.lissongallery.com/

‘Disrobe’ (2013). Image ripped shamelessly from http://www.lissongallery.com/

That, anyway, was the provocative start to my interview with Anish Kapoor the other day. He’s got a terrifying new show on at Lisson Gallery in London, all blood and sinew (well, latex…). Comparisons with Bacon are inevitable, though he says there’s something hysterical about Bacon’s work which he’s not entirely easy with.

Liz Else and I were talking to the sculptor for New Scientist. You can read the full interview here.

Supersize me

Anyone wanting a bloodless, contemporary vision of hell should visit Bermondsey, off London’s south bank, and boutique coffee shops that compete to pun on the word “espresso”, and smashed and discoloured prepubescent seventies nudes on old shop signs made modern antiques, and clothes made of 3D-printed string, and Pop-Up Shopping Events, and White Cube.

White Cube, with its high-gated, cobblestone forecourt expressly CAD-designed to accomodate the public executions of the future.

White Cube, passe and oppressive in the same breath, if you can call it a breath: one last, cripplingly painful act of agonal respiration as you wrench open the door and

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You’re in. Andrea Gursky is a German photographer whose large-scale photographic work perfectly conveys the human toll wreaked by buildings like this one. (The show’s on until 6 July.) A small, silhouetted human form seeks (and does not find) shelter from the brazen walls of an overlit cathedral-sized faux-gold microwave oven. The stairs and atrium of some presumably pleasant, publicly funded arts venue are collaged into a grotesquely outsize (always outsize) overlit (always overlit) Piranesi dungeon. Spiderman and Batman stand slightly out of kilter before collosal, oversimple seascapes and cityscapes, overwhelmed by the scale of things, turned to clowns.

Imagine turning on an extremely expensive wall-sized television and watching cancer developing in your own lung. This is not an oppressive show, so much as an oppressed one, and your abiding impression of the artist – assuming you can put aside his considerable reputation and the seven-figure prices fetched by his canvases – is of an intellectually sanctioned Roger Dean on a truly epic downswing.

And out.

And look – no, really look at this bloody travesty of a street. The sad and important thing about Gursky is not that he himself is sad, but that he is very obviously right.

A grin without a cat

What happens to a body of artistic work when its presiding genius dies? It’s hard to imagine anyone finds it hard to hold in mind the cumulative effect of the works of J G Ballard, say, or even Dame Barbara Cartland. Mythomanes are, above all else, consistent.

But it’s consistency that matters – not personality. While he lived, the writer-artist-filmmaker Derek Jarman practically personified British metropolitan intellectual life. But it was his living personality that held his wildly varied (and variable) world together. Within a couple of months of his death, those of us who’d rated him were beginning to avoid making eye contact: day by day, the pleasures we had shared were ceasing to make any sense.

Time will heal Jarman’s reputation, but very slowly – and I think the work of Chris Marker – the videos, the writings, the photographs, the documentaries, the films, the CD-ROMs, the installations and all the rest of it – is likely to require as long a recuperation.

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The Whitechapel Gallery in the East End of London has put together a tremendous retrospective of the life and work of the French artist and documentary maker, who died in 2012. But the experience, as you move dumbfounded from screen to glass case to screen to keyboard, is neither one of pleasure, nor even admiration. In fact it’s cumulatively disturbing.

How can none of this mean anything any more? Is it the gallery, or is it you? (It’s you.) Even Marker’s filmed photo roman La Jetee (the easy one, the entry text, the one that got turned into Twelve Monkeys) slithers over your eyes as slick and as cold as an eel. Are you having some sort of stroke?

 

Alain Resnais called Marker “the prototype of the twenty-first-century man” and he wasn’t kidding. Marker was Mr Media Saturation, the living incarnation of Guy Debord’s Society of the Spectacle. His video mash-ups didn’t just capture the future. They somehow made it inevitable.

And that, of course, is the trouble. We are living in Marker’s world now, just as surely as we are living in Jarman’s. It’s damned hard to map a forest when you’ve been dropped slap-bang in the middle of it.

Feel your way, purblind, from one wall-mounted explanatory text to another. Most are in Marker’s own words. He understands your pain. He even gives it a name: “the megalomanic melancholy in the browsing of past images.”

For now, at least, Marker, the unwitting and posthumous author of his own explanatory texts, lives more fully and more vividly than his work, his subjects, his photographs of 1968, and students demonstrating against “a largely imaginary fascism”.

“In another time I guess I would have been content with filming girls and cats,” he writes. “But you don’t choose your time.”

Dialling out

Bumper, Blackspot and Stateless. Three short films by the critical designer and futurist Tobias Revell, with cinematographer Joseph Popper.

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Silent, Mostly unpeopled. Still. Lighthouse, Brighton’s digital agency, commissioned these films for House 2014, the town’s annual visual arts festival, which runs until 25 May.

A woman hunts out a digital shadow from where, unmolested, she can dial up vital personal information.

A man hunkers down on Dungenness beach to access domestic French web-servers in an attempt to evade trading restrictions.

A journalist wipes his personal identity and assembles a new one in minutes, to evade the forces of state security.

This is what these films are about. What they actually do is different. What they give you. Calm, and silence, and – oddly – a sense of there being nothing to see.

Roll film again: a woman walks through an industrial estate, studying her smart phone. A man crouches inside a fisherman’s tent, his back to the camera. Another man sits down in a library, then leaves.

The events, the implications, the politics of states and borders, are clear enough, and are what gives these films their pompous portmanteau title – The Monopoly of Legitimate Use, indeed – and their utility for a festival centred around ideas of “migration, refuge and territory”.

But these events, these transactions and transgressions, aren’t really taking place in the physical world at all. They are taking place on-line; on and in and behind glass; at most, in the reflections of tears.

They are not cold films, but they do locate their human action in the digital elsewhere, leaving their actors largely inexpressive, their turmoils and triumphs implied through the plot. Told, not shown.

The result is strangely hopeful. Revell’s is world of borders and restrictions, by-laws and embargoes. But his people, through the cumulative effect of countless subtle transgressions, have already evaded it. They are not escaping, they have already escaped, to the Other Side.