The 2015 Serpentine Pavilion. Roger Dean has a lot to answer for.
The 2015 Serpentine Pavilion. Roger Dean has a lot to answer for.
That, anyway, was the provocative start to my interview with Anish Kapoor. He had a terrifying new show on at Lisson Gallery in London, all blood and sinew (well, latex…). Comparisons with Bacon are inevitable, though he says there’s something hysterical about Bacon’s work which he’s not entirely easy with.
I have said this over and over again: you make what you make, and you put it in front of yourself first of all. Inevitably, a certain concept arises, and exploring that concept is the real work. If I started off with some big message for the world, it would keep getting in the way.
There is an emotional world and an objective world, and the two mesh. Thirty years ago I began working with the idea that for every material thing, there’s a non-material thing alongside it – sometimes poetic, sometimes phenomenological. For example, I once made a stone chamber and painted it a very dark blue. Thanks to the psychological implications of the colour, if you look inside the chamber it’s as though this stone thing had a non-thing inside it. The cavity becomes an object. You get an effect like that when you look at a polished concave surface. The eye wants to fill the hollow with a sort of convex ghost.
I’ve been interested in what I call “void works” for many years: applying deep, dark colour to mostly concave forms so the space and object are confused. This lead me to Vantablack, a superblack made from carbon nanotubes. It’s extraordinary – the light gets in and is not able to get out. (Indeed, Vantablack absorbs all but 0.035 per cent of visual light.) The discovery of a new material like this opens up the most incredible possibilities. I love the idea that one could walk into a room that isn’t dark and at the same time isn’t there. You could have lights on, but the room wouldn’t be there. There’s something magical about that. It’s that wonderful, liminal moment between wonder and fear – that’s what I aim for.
I don’t mind too much when people call me an illusionist. I’m pretty sure that everything we consider to be real is illusory, or has an illusory element. From a psychological point of view, there’s more deep truth in the unreal than there is in the real. After all, objectively speaking, colour doesn’t even exist. So that’s the game. Keep your balance. Whenever subjectivity and objectivity are put into opposition, never come down on either side.
I’ve always been deeply fascinated by raw pigment, which is at once a colour – a pure, psychological idea – and a real substance. It has this otherness you can’t quite point at. My latest works at Lisson Gallery are made with silicone, all very red and very visceral. I work with red a lot, because of its darkness. The psychology of the red generates a much darker dark than black or blue.
And I’ve always been deeply interested in geometry, and I’ve put some of my pieces into motion to get at forms I can’t produce by any other method. Descension is a whirlpool that produces a natural parabola. It took me 20 years to get it to work, because it needs to be built at a certain scale, and be spinning at a certain rate. What surprised me, once I’d achieved those wonderful parabolic curves, was what happened at the bottom of the pool. A void opened up, a form I never expected to find there, for all the world as though this thing was boring its way the centre of the Earth!
Art and science do sit naturally quite close to each other. But making a statement of that sort in a piece of art is just going to get in the way. Science is apparently rational and art, perhaps, more confused. But they both start out as experimental processes, and both are contained by rules. A poetic purpose is every bit as real as an apparently scientific one. There’s objectivity in art, just as much as there’s subjectivity in science.
Anyone wanting a bloodless, contemporary vision of hell should visit Bermondsey, off London’s south bank, and boutique coffee shops that compete to pun on the word “espresso”, and smashed and discoloured prepubescent seventies nudes on old shop signs made modern antiques, and clothes made of 3D-printed string, and Pop-Up Shopping Events, and White Cube.
White Cube, with its high-gated, cobblestone forecourt expressly CAD-designed to accomodate the public executions of the future.
White Cube, passe and oppressive in the same breath, if you can call it a breath: one last, cripplingly painful act of agonal respiration as you wrench open the door and
You’re in. Andrea Gursky is a German photographer whose large-scale photographic work perfectly conveys the human toll wreaked by buildings like this one. (The show’s on until 6 July.) A small, silhouetted human form seeks (and does not find) shelter from the brazen walls of an overlit cathedral-sized faux-gold microwave oven. The stairs and atrium of some presumably pleasant, publicly funded arts venue are collaged into a grotesquely outsize (always outsize) overlit (always overlit) Piranesi dungeon. Spiderman and Batman stand slightly out of kilter before collosal, oversimple seascapes and cityscapes, overwhelmed by the scale of things, turned to clowns.
Imagine turning on an extremely expensive wall-sized television and watching cancer developing in your own lung. This is not an oppressive show, so much as an oppressed one, and your abiding impression of the artist – assuming you can put aside his considerable reputation and the seven-figure prices fetched by his canvases – is of an intellectually sanctioned Roger Dean on a truly epic downswing.
And look – no, really look at this bloody travesty of a street. The sad and important thing about Gursky is not that he himself is sad, but that he is very obviously right.
What happens to a body of artistic work when its presiding genius dies? It’s hard to imagine anyone finds it hard to hold in mind the cumulative effect of the works of J G Ballard, say, or even Dame Barbara Cartland. Mythomanes are, above all else, consistent.
But it’s consistency that matters – not personality. While he lived, the writer-artist-filmmaker Derek Jarman practically personified British metropolitan intellectual life. But it was his living personality that held his wildly varied (and variable) world together. Within a couple of months of his death, those of us who’d rated him were beginning to avoid making eye contact: day by day, the pleasures we had shared were ceasing to make any sense.
Time will heal Jarman’s reputation, but very slowly – and I think the work of Chris Marker – the videos, the writings, the photographs, the documentaries, the films, the CD-ROMs, the installations and all the rest of it – is likely to require as long a recuperation.
The Whitechapel Gallery in the East End of London has put together a tremendous retrospective of the life and work of the French artist and documentary maker, who died in 2012. But the experience, as you move dumbfounded from screen to glass case to screen to keyboard, is neither one of pleasure, nor even admiration. In fact it’s cumulatively disturbing.
How can none of this mean anything any more? Is it the gallery, or is it you? (It’s you.) Even Marker’s filmed photo roman La Jetee (the easy one, the entry text, the one that got turned into Twelve Monkeys) slithers over your eyes as slick and as cold as an eel. Are you having some sort of stroke?
Alain Resnais called Marker “the prototype of the twenty-first-century man” and he wasn’t kidding. Marker was Mr Media Saturation, the living incarnation of Guy Debord’s Society of the Spectacle. His video mash-ups didn’t just capture the future. They somehow made it inevitable.
And that, of course, is the trouble. We are living in Marker’s world now, just as surely as we are living in Jarman’s. It’s damned hard to map a forest when you’ve been dropped slap-bang in the middle of it.
Feel your way, purblind, from one wall-mounted explanatory text to another. Most are in Marker’s own words. He understands your pain. He even gives it a name: “the megalomanic melancholy in the browsing of past images.”
For now, at least, Marker, the unwitting and posthumous author of his own explanatory texts, lives more fully and more vividly than his work, his subjects, his photographs of 1968, and students demonstrating against “a largely imaginary fascism”.
“In another time I guess I would have been content with filming girls and cats,” he writes. “But you don’t choose your time.”
Bumper, Blackspot and Stateless. Three short films by the critical designer and futurist Tobias Revell, with cinematographer Joseph Popper.
Silent, Mostly unpeopled. Still. Lighthouse, Brighton’s digital agency, commissioned these films for House 2014, the town’s annual visual arts festival, which runs until 25 May.
A woman hunts out a digital shadow from where, unmolested, she can dial up vital personal information.
A man hunkers down on Dungenness beach to access domestic French web-servers in an attempt to evade trading restrictions.
A journalist wipes his personal identity and assembles a new one in minutes, to evade the forces of state security.
This is what these films are about. What they actually do is different. What they give you. Calm, and silence, and – oddly – a sense of there being nothing to see.
Roll film again: a woman walks through an industrial estate, studying her smart phone. A man crouches inside a fisherman’s tent, his back to the camera. Another man sits down in a library, then leaves.
The events, the implications, the politics of states and borders, are clear enough, and are what gives these films their pompous portmanteau title – The Monopoly of Legitimate Use, indeed – and their utility for a festival centred around ideas of “migration, refuge and territory”.
But these events, these transactions and transgressions, aren’t really taking place in the physical world at all. They are taking place on-line; on and in and behind glass; at most, in the reflections of tears.
They are not cold films, but they do locate their human action in the digital elsewhere, leaving their actors largely inexpressive, their turmoils and triumphs implied through the plot. Told, not shown.
The result is strangely hopeful. Revell’s is world of borders and restrictions, by-laws and embargoes. But his people, through the cumulative effect of countless subtle transgressions, have already evaded it. They are not escaping, they have already escaped, to the Other Side.