The effects of mining, in particular, are irreversible. While animal burrows reach a few metres at most, humans carve out networks that can descend several kilometres, below the reach of erosion. They are likely to survive, at least in trace form, for millions or even billions of years.
IT’S not often that artists presenting new work ask for the lights to be turned off, but here it makes sense. We hunker in the dark of hall 2 at the Messe Basel exhibition centre in Switzerland as tiny lights spill over the mesh sides of a large mechanical sculpture, producing tracks and spirals, and interference.
There is plenty of noise, too: HALO is essentially a gigantic bass harp, playing a score derived from raw data from the Large Hadron Collider (LHC) at CERN near Geneva. In 2015, CERN’s art programme hosted Joe Gerhardt and Ruth Jarman, who make art under the name Semiconductor; HALO is the most recent work to come out of that residency.
Its construction was commissioned by Swiss watch-maker Audemars Piguet, which has championed some of the biggest names in scientifically inflected art since 2012. In partnership with Art Basel, Europe’s biggest art fair, the company has backed the strangest projects. Take Robin Meier‘s jungle-like installations, inspired by the synchronous flashes of fireflies; or Theo Jansen‘s Strandbeests – eerily lifelike and intentional automata made of recycled plastic.
This isn’t mere “sponsorship”; it’s Renaissance-style patronage. The company’s engagement with and promotion of artists extends well beyond the launch of any individual artwork.
Once HALO has stopped reverberating, Jarman talks about how Semiconductor got started 20 years ago. “We were interested in matter, and how science provides us with the tools to perceive matter and material processes that would otherwise be hidden from us,” she says.
Acts of perception matter to artists, while scientists are more interested in the information those perceptions contain. HALO came about, Gerhardt recalls, through the artists’ desire to work with readings that were as close to natural perception as possible, before all the artefacts and noise are stripped away. “We spent three months working through the hierarchy – fighting our way to the vault, if you like,” he says.
It’s a point not lost on Olivier Audemars, HALO‘s patron. Although neither he nor his colleagues are directly involved in the commissioning process, he is as fascinated with science as with the art his company supports. The first scientists took their measures and concepts of time from the watch-makers, he explains the day after HALO‘s unveiling. “The greatest names in science used this analogy of the watch-maker to explain their vision of the universe, including Einstein of course, with his claim that God does not play dice with the universe,” Audemars says. “Though in that case,” he smiles, “it seems he was wrong.”
Technical and scientific interests drive a company like his, and shape its culture. “If I have an interest in cosmology and quantum physics, it’s because I’ve had those conversations, with my parents, even my grandparents.”
The artists who win commissions are invited to the company’s headquarters in the Swiss town of Le Brassus, and seem to fall quickly under their patron’s spell. Art history is not short of examples of this sort of arrangement going horribly wrong. But then, not every patron is a watch-maker, whose employees must couple art and science, mechanism and craft.
Jansen’s Strandbeests (on show this week in Singapore) are mechanism personified. Meier’s fields of artificial fireflies (last seen earlier this year in Thailand) are governed by how neighbouring pendulums synchronise. And HALO is a homage to the LHC – the largest machine in history – and a homage made mostly of one-off, handcrafted parts. The fact that on maps the LHC resembles a giant watch is, surely, just a coincidence.
At this year’s Art Basel, the walls of the Audemars Piguet collectors’ lounge displayed recent works by the Italian-born, London-based artist Davide Quayola. The company invited Quayola, whose work uses new technologies in unfamiliar ways, to take pictures around Le Brassus. The upshot was Remains – outsize, phenomenally high-resolution images of dense woodland, generated by laser scanning.
Quayola says that he wanted to look at the valley, not with his own eyes, but through the eyes of a machine. He goes on: “I wanted to hand over to the machine the traditional activity of walking out into the landscape in search of an encounter with nature. For me, technology is not a tool. I prefer to think of it as a collaborator, engaging with things in ways unique to itself.”
It is a collaboration of equals, although initially the machines had the upper hand. “Scanning the valley using lidar technology was much more complicated than I had expected,” Quayola admits.
First there was the sheer amount of time required, with each scan taking some 10 minutes as the “camera” turns full circle, shooting out tens of millions of laser beams. And then there are the readings it gathers, which only make sense from one vantage point. To really capture the environment can take up to 60 scans for a single patch of forest. There’s a final complication: all those scans must be correctly linked to yield a coherent map of an area constantly being buffeted by the weather.
The resulting images are clearly not photographs, but equally clearly are not the product of the human eye. Get up close to this cloud of points and you can distinguish each constituent; the image can not only be seen, but read. Parallel rays spill from a clump of foliage, an artefact of an uncorrected optical occlusion. And a dark, knotted surface turns out to be built up from strangely wobbly rows and columns of dots representing “thin” data, revealing the raw back-and-forth of the scanning process.
From an ordinary distance, what is startling about these works is the total absence of lines in an image that is so obviously detailed. The lidar eye has no interest in edges and planes, yet it is “seeing” with an acuity we immediately recognise as close to, or even better than, our own.
Quayola, of course, did much more than set his machines running. Since laser scanning results in a vast Excel spreadsheet, he used a computer to render the data as point clouds and then spent a while moving through them digitally, selecting the angles and frames he wanted to work on. It’s an odd process – “like being a traditional photographer, stranded somehow in a purely digital realm”, he says.
Audemars Piguet does not own what it commissions.”The work belongs to the artist,” says Audemars. “That way, the project can continue to grow.” HALO, for instance, is getting a more flexible tuning mechanism, while camera drones are contributing to the next version of Remains. “We can’t predict the life course of these projects, and we wouldn’t want to,” he says. “Artists give us new ways of seeing the world. If that process is out of our hands, good. Why would we want to spoil the surprise?”
One can taste the boosterism in the air at London’s Science Museum as it introduces its two-gallery exhibition, Illuminating India.
There is a cafe serving excellent Indian street food. Someone next to me used the word “Commonwealth” without irony. Would there have been such a spirit without Brexit? Probably not: this is a show about the genius of another country that very much wants to project Britain’s own global aspirations. Any historian of Anglo-British relations will give a sardonic smile at this.
When you visit (and you should), try to look around the smaller, artefacts-driven gallery first.
This room tells the stories of Indian science – stories plural because there can never be one, linear account of how such dissimilar and contesting cultures struggled and more or less succeeded in understanding and exploiting a space of such extraordinary complexity.
Naturally, since India has a past to boast of, pride of place goes to its indigenous cultures. It was the Indus valley civilisation, after all, whose peoples fashioned standardised weights around 4000 years ago: items that indicate high levels of arithmetical literacy, communication and trade.
And there are reconstructions of Ayurvedic surgical instruments described in records dating back to around 500 BC. Also on show is a 1800-year-old document containing the first example of the use of zero. Wonderfully, radiocarbon dating pushed the document’s age back by 500 years just before the exhibition opened.
It is a measure of the wisdom of the curators that such an illustrious past isn’t allowed to overshadow India’s more recent achievements. For example, Jagadish Chandra Bose’s early-20th-century crescograph, designed to observe plant growth at a magnification of 10,000 times, reminds us why he is often called the father of modern Indian science.
Another winning object is Chandrasekhara Raman’s spectrometer. Raman was the first Indian to win a Nobel prize, for physics, in 1930.
And what of that other great empire far to the north? Well, there is a map of George Everest’s career-defining Great Trigonometrical Survey of India – the teamwork of 70 years distilled on a single, meticulously drawn map. And nearby are details of a recent collaboration between Surrey Satellite Technology in the UK and the Indian Space Research Organisation on the Earth-surveying NovaSAR satellite.
Some of the deeper, darker questions about Anglo-Indian relations are posed in the second, photographic half of the exhibition.
There, the anthropometric photographs of Maurice Portman make a depressingly silly impression next to the respectful, revealing and entirely unlicentious photographs Ram Singh took of the women of his own harem: powerful political players all, who shaped the country through marriage and allied treaties.
It is hard to say why the split nature of Illuminating India works as well as it does. It has something to do with the way the rooms handle political power.
India’s science, from its ancient stepwells that gathered monsoon waters to the bureaucratic and algorithmic marvel that is today’s tiffin tin-based lunch delivery system, has been driven by the complex needs of a massive population making a living.
Similarly, its doing-more-with-less style of innovation is reflected in everything from the world’s cheapest artificial leg (the Jaipur leg, made of rubber, plastic and wood) to the world’s cheapest Mars-orbiting camera.
Visitors to Illuminating India will leave thinking that technology may, after all, be making the world a better place, and that what people do is ultimately more influential than who they are.
“The aim of my work is to create a visually attractive image that draws the viewer in, then shocks them with what is represented,” artist Mandy Barker explains. “This contradiction between beauty and fact is intended to make people question how their shoe, computer, or ink cartridge ended up in the sea.”
HE WAS a man of some accomplishments, but drawing eluded him. So while on honeymoon in Italy in 1833, William Henry Fox Talbot adopted the camera lucida, a tracing device, to help him sketch scenes. “The idea occurred to me,” he later wrote, “how charming it would be if it were possible to cause these natural images to imprint themselves durably, and remain fixed upon the paper.” for New Scientist, 9 April 2016
Anyone wanting a bloodless, contemporary vision of hell should visit Bermondsey, off London’s south bank, and boutique coffee shops that compete to pun on the word “espresso”, and smashed and discoloured prepubescent seventies nudes on old shop signs made modern antiques, and clothes made of 3D-printed string, and Pop-Up Shopping Events, and White Cube.
White Cube, with its high-gated, cobblestone forecourt expressly CAD-designed to accomodate the public executions of the future.
White Cube, passe and oppressive in the same breath, if you can call it a breath: one last, cripplingly painful act of agonal respiration as you wrench open the door and
You’re in. Andrea Gursky is a German photographer whose large-scale photographic work perfectly conveys the human toll wreaked by buildings like this one. (The show’s on until 6 July.) A small, silhouetted human form seeks (and does not find) shelter from the brazen walls of an overlit cathedral-sized faux-gold microwave oven. The stairs and atrium of some presumably pleasant, publicly funded arts venue are collaged into a grotesquely outsize (always outsize) overlit (always overlit) Piranesi dungeon. Spiderman and Batman stand slightly out of kilter before collosal, oversimple seascapes and cityscapes, overwhelmed by the scale of things, turned to clowns.
Imagine turning on an extremely expensive wall-sized television and watching cancer developing in your own lung. This is not an oppressive show, so much as an oppressed one, and your abiding impression of the artist – assuming you can put aside his considerable reputation and the seven-figure prices fetched by his canvases – is of an intellectually sanctioned Roger Dean on a truly epic downswing.
And look – no, really look at this bloody travesty of a street. The sad and important thing about Gursky is not that he himself is sad, but that he is very obviously right.